Tag Archives: dvar torah

PARSHAT KORACH: AHARON’S RESPECT FOR HIS FELLOW JEWS

The Torah in Parashat Korah delineates the twenty-four “Matenot Kehuna” – gifts that the Kohanim are to receive from the rest of the nation. After listing all the various gifts, G-d commands Moshe to tell Aharon that these gifts are a “Berit Melah Olam” – literally, “an eternal covenant of salt” (18:19). Different approaches have been taken to explain the

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Parashat Sh’lach – Positive Evaluation

Viewpoints can be found throughout our nation’s history, whether it’d be Avraham’s viewpoints on who the master of the world is down to who the Jews thought should be king after Shlomo Hamelech’s passing. From explaining why some people did a certain action down to how they view the world, subjectivity is crucial in developing a person. While Hakadosh Baruch

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PARSHAT BAMIDBAR: The Greater the Person is, the Greater the Load he is Given

This week’s parsha delineates the various responsibilities of the Levi’im. “And the assignment of Elazar ben Aaron HaKohein is the oil of illumination, the spices of the incense, the daily flour offering and the anointment oil” (Bamidbar 4, 16). Rashi cites the Gemara Yerushalmi which explains that Elazar was not merely charged with overseeing that the above items were transferred

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Parashat Bechukotai – Fear and Love of Hakadosh Baruch Hu

Although this article will be discussing punishments, it is still heartbreaking to witness a tragic incident. Along with the rest of the Jewish nation, I am devastated because of the horrific events of last week’s Meron tragedy. May it be the last tragedy the Jewish nation ever faces. Bechukotai has more Psukim discussing curses than blessings. Specifically, while the list

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SHABBAT PURIM: The Megillah’s Life Lesson Regarding Getting Along With Others

For the eternal merit to the soul of my grandfather Yitzchak Aziz Ben Mashallah Hacohen A”H When Haman was promoted to second-in-command, the king ordered that every passerby must bow down to him. The Gemara (Sanhedrin 61b) explains that it was halachically permissible to comply with this edict, for there was no issue of actual idolatry involved. As a result,

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