Category Archives: Torah

PARSHAT METZORA: Life Lessons

This week’s Parsha is Metzora, which focuses on many things. One very important thing that the Parsha discusses is the tzaraat: a heaven-sent disease that was inflicted upon people due to their misdeeds, most commonly Lashon Hara. To gain atonement for a sin so great that it deserved tzaraat, a person must vanquish himself totally of the moral underlying flaw inside of

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parshat vayera: Rising Above and Preserving Jewish Identity

In this week’s Parsha, when Hashem speaks to Mosheh, He uses four phrases of “redemption”: Vehotzaiti, Vehitzalti, Vega’alti, and Velakachti. The Netivot Shalom explains that these phrases represent the four different redemptions that took place. Hashem first “took us out” of the corruption and immorality of Egyptian culture, which they had been bombarded with for hundreds of years (the first redemption). The second stage was to “save them”, each person

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Parashat Bechukotai – Fear and Love of Hakadosh Baruch Hu

Although this article will be discussing punishments, it is still heartbreaking to witness a tragic incident. Along with the rest of the Jewish nation, I am devastated because of the horrific events of last week’s Meron tragedy. May it be the last tragedy the Jewish nation ever faces. Bechukotai has more Psukim discussing curses than blessings. Specifically, while the list

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Parashat Kedoshim – How to be holy

This week’s second parasha starts off with the commandment to be holy. Why? Not because it’s logical or moral, but rather, simply because Hashem himself is holy. דַּבֵּ֞ר אֶל־כָּל־עֲדַ֧ת בְּנֵי־יִשְׂרָאֵ֛ל וְאָמַרְתָּ֥ אֲלֵהֶ֖ם קְדֹשִׁ֣ים תִּהְי֑וּ כִּ֣י קָד֔וֹשׁ אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם׃ Speak to the whole Israelite community and say to them: You shall be holy, for I, the LORD your God, am

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Parshas Vayeitze: A unifying power represented by rocks.

וַיִּפְגַּ֨ע בַּמָּק֜וֹם וַיָּ֤לֶן שָׁם֙ כִּי־בָ֣א הַשֶּׁ֔מֶשׁ וַיִּקַּח֙ מֵֽאַבְנֵ֣י הַמָּק֔וֹם וַיָּ֖שֶׂם מְרַֽאֲשֹׁתָ֑יו וַיִּשְׁכַּ֖ב בַּמָּק֥וֹם הַהֽוּא: And he arrived at the place and lodged there because the sun had set, and he took some of the stones of the place and placed [them] at his head, and he lay down in that place. (Parshas Vayeitzei, pasuk יא.) Yaakov, having run away from

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